In My Father’s House There Are Many Shacks?
A Critical Essay of William Young’s “The Shack” Part 2
Published December 19, 2008 by Pastor Jeffrey Whittaker

“Out there in America, where only three in 10 people attend weekly worship services and millions are ignorant of the Bible [Young's The Shack] readers struggle to find a good God amid their pain.”–”‘Shack’ opens doors, but critics call book scripturally incorrect’,” Cathy Lynn Grossman, USA Today [bold added].

In today’s post-modern/Emergent “discussion,” we constantly find a sentiment that all that has ever been known or understood about God must be done away with; or at least questioned. I’m all for each generation searching out the reasons why they “believe,” but just not casting off the Bible, which will serve as the cornerstone of their search!

When we are finally introduced to the author’s “godhead” in chapter 5, entitled “Guess Who’s Coming to Dinner,” Mack (on his way to his meeting with “Papa” at the shack) tells his friend Willie, “ I’ve always sort of pictured him (God) as a really big grandpa with a long white flowing beard, sort of like Gandalf in Tolkien’s Lord of the Rings” (p.73). This is actually a very wonderful point of reference for the reader, since we all probably have our own image of what God might look like (Charlton Heston maybe?). I appreciate Young’s transparency here, but when Mack actually arrives at his appointment with the deity, we are introduced to a scene that serves to further distance the reader from Scripture, ushering them even closer to a subjective, existential image of a god who refuses to be governed even by his/her/it’s own Word.

Young records the details of their first meeting: “… the door flew open, and he was looking directly into the face of a large beaming African-American woman” (p.82); “I have really been looking forward to seeing you face to face,” gushes the female “Papa.”

My mind immediately leaped to the Scriptural encounters with God experienced by the Apostles Paul and John. Paul’s meeting was with a glorious Being who revealed “I am Jesus” — an experience that left the bloodthirsty rabbi fasting and blind for three days (Acts 9). In John’s case (recorded in Revelation chapter 1) when the glorified Christ appeared to him, the exiled Apostle “fell at His feet as though dead”! These Scriptural accounts are a far cry from Young’s hermaphroditic deity that gives bear hugs and bakes pies.

Mack is then introduced to an oriental woman named “Sarayu” (meant to be the Holy Spirit), and finally a “jesus” figure, who “appeared Middle Eastern and was dressed like a laborer, complete with tool belt and gloves” (p.84). As Mack’s spiritual eyes continue to adjust to the glare of the new “light” of this “god’s” nature, Papa instructs:

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